Surah Al-Anbya • Ayah 40

The Idolators seek to hasten on the PunishmentAllah also tells us how the idolators seek to hasten punishment upon themselves, out of denial, rejection, disbelief, stubbornness and a belief that it will never happen. He says:وَيَقُولُونَ مَتَى هَـذَا الْوَعْدُ إِن كُنتُمْ صَـدِقِينَ (And they say: "When will this promise (come to pass), if you are truthful".) And Allah says:لَوْ يَعْلَمُ الَّذِينَ كَفَرُواْ حِينَ لاَ يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلاَ عَن ظُهُورِهِمْ(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs,) meaning, if only they knew for certain that it will inevitably come to pass, they would not seek to hasten it. If only they knew how the torment will overwhelm them from above them and from beneath their feet.لَهُمْ مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ(They shall have coverings of Fire, above them and coverings (of Fire) beneath them) 39:16لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ(Theirs will be a bed of Hell (Fire), and over them coverings (of Hellfire)) 7:41. And in this Ayah Allah says:حِينَ لاَ يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلاَ عَن ظُهُورِهِمْ(when they will not be able to ward off the Fire from their faces, nor from their backs,) And Allah says:سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَى وُجُوهَهُمْ النَّارُ (Their garments will be of tar, and fire will cover their faces) 14:50. The torment will surround them on all sides,وَلاَ هُمْ يُنصَرُونَ(and they will not be helped.) means, and they will have no helper. This is like the Ayah:وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ(And they have no guardian against Allah) 13:34.بَلْ تَأْتِيهِم بَغْتَةً(Nay, it will come upon them all of a sudden) means, the Fire will come upon them suddenly, i.e., it will take them by surprise.فَتَبْهَتُهُمْ(and will perplex them,) means, it will scare them, and they will succumb to it in confusion, not knowing what they are doing.فَلاَ يَسْتَطِيعُونَ رَدَّهَا(and they will have no power to avert it) means, they will have no means of doing so.وَلاَ هُمْ يُنظَرُونَ(nor will they get respite. ) means, it will not be delayed for them even for an instant.

خود عذاب کے طالب لوگ ٭٭عذاب الٰہی کو، قیامت کے آنے کو یہ لوگ چونکہ محال جانتے تھے، اس لیے جرأت سے کہتے تھے کہ بتاؤ تو سہی تمہارے یہ ڈراوے کب پورے ہوں گے؟ انہیں جواب دیا جاتا ہے کہ ” تم اگر سمجھ دار ہوتے اور اس دن کی ہولناکیوں سے آگاہ ہوتے تو جلدی نہ مچاتے “۔ «لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ» [39-الزمر:16] ‏ ” اس وقت عذاب الٰہی اوپر تلے سے اوڑھنا بچھونا بنے ہوئے ہونگے “، «لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ» [7-الأعراف:41] ‏ ” طاقت نہ ہوگی کہ آگے پیچھے سے اللہ کا عذاب ہٹا سکو “۔ «سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ» [14-ابراھیم:50] ‏ ” گندھک کا لباس ہوگا جس میں آگ لگی ہوئی ہوگی اور کھڑے جل رہے ہوں گے، ہرطرف سے جہنم گھیرے ہوئے ہوگی “۔ «وَمَا لَهُم مِّنَ اللَّـهِ مِن وَاقٍ» [13-الرعد:34] ‏ ” کوئی نہ ہوگا جو مدد کو اٹھے۔ جہنم اچانک دبوچ لے گی۔ اس وقت ہکے بکے رہ جاؤ گے، مبہوت اور بے ہوش ہو جاؤ گے، حیران و پریشان ہو جاؤ گے، کوئی حیلہ نہ ملے گا کہ اسے دفع کرو، اس سے بچ جاؤ اور نہ ایک ساعت کی ڈھیل اور مہلت ملے گی “۔صفحہ نمبر5422

آیت 40 بَلْ تَاْتِیْہِمْ بَغْتَۃً فَتَبْہَتُہُمْ ”یعنی ان کے ہوش کھو دے گی۔ یہ وہی لفظ ب ہ ت ہے جو البقرہ : 258 میں نمرود کے بارے میں آیا ہے : فَبُہِتَ الَّذِیْ کَفَرَ ط ”تو یہ سن کر وہ کافرّ ہکا بکا رہ گیا۔“

Haste is undesirableخُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste. - 21:37). عَجَل ('ajal) means haste or hurry. The word is used in situations when one desires things to happen before their time, and this trait is bad by its very nature. In another place also the word is used to denote human weakness. For instance وَكَانَ الْإِنسَانُ عَجُولًا i.e. Man is prone to haste - 17:11, meaning that he is very impatient. When Sayyidna Musa (علیہ السلام) went to the mount Tur in a hurry leaving his people behind, he was censured by Allah Ta` ala.Prophets (علیہم السلام) and the devout people who try to excel each other in the performance of righteous deeds have been commended and their zeal to do good deeds does not constitute haste and hurry because they do not try to do these deeds before their time. In fact they do the deeds on time, but try to excel each other in quantity and quality.Here خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ (Man is made of haste - 21:37) means that haste and hurry is one of the many weaknesses which are inherent in human nature. When a man is identified by some intrinsic trait of his character, me Arabs used to say that he is 'made of that trait. For instance a short tempered man would be called a 'man made of anger'.سَأُرِ‌يكُمْ آيَاتِي فَلَا تَسْتَعْجِلُونِ (I shall show you my signs -.21:37) Here the word آیات (signs) refers to those miracles and events which bear evidence to the honesty of the Holy Prophet ﷺ and the truth of his message. (Qurtubi)These miracles also occurred during the battle of Badr (غزوہ بدر) when the Muslims who were considered weak and worthy of contempt gained a great victory over their enemies.